Oates does make Arnold out to be a psychopathic stalker, but never objectively states the diabolical nature to his character. In was written in Greek by the way. It may seem tenuous at first because one is required to run the first number from the end of the Protestant Old Testament; however, such a tension is alleviated when one looks at the verse in question, namely Chapter 19 vs Comparing Connie to the mythical Persephone helps the reader to understand her place, her actions and who Arnold Friend really seems to be.
Would the devil use the Bible in the proper way? He is the devil though becuase of the following clues: Known as the Pied Piper of Tucson, Schmid befriended his victims, partying and hanging out with them, before he murdered them. Which could represent a sexual way. She shrugs it off as a creepy guy.
Read the other comments: Arnold Friend and his side kick Ellie show up in his gold convertible. Further still, one is put on the path of understanding the criticism of modern society that Oates is intending to bring about through her story.
She is rebellious and flippant and has a bad relationship with her mother. The Bible notes that after the rapture, the Holy Spirit will no longer empower new believers. But as the alphabet changed slightly "P" moved back 2 places and was replaced with "R," which is not an arbitrary act: Chapter 19 verse 17 talks of an old man that approaches Jesus and asks him where he is going and where he came from, more or less the title of the book.
Atheist or not, Oates is trying to evoke emotion responses and uses many methods. They left but Connie stayed behind at the house. Further, because the intentionality of the allusion is made clear, other seemingly ambiguous aspects of the story are evinced.
Wegs argues the symbolism of Arnold Friend as a Satan figure when she writes: And when he had lifted up his eyes, he saw a wayfaring man in the street of the city: Hense the reason he never enters. Mike Tierce and John Michael Crafton suggest that Arnold Friend is not a diabolical figure, but instead a religious and cultural savior.
Sound like a stretch??? By counting backwards in the Old Testament of the Bible, 33 books, you will arrive at the book of Judges.
After she runs in the house and makes a failed attempt to call for help, he lures her out. The code, 33, 19, 17 has at least two meanings.The Sexual Revolution had already begun, the idea of free love was starting to infiltrate areas of the country like New York and San Francisco, and the music was louder, hotter, and more raucous than it had ever been.
The "music [ ] always in the background" can be seen as standing in for this massive cultural shift. "Where Are You Going, Where Have You Been?" is a frequently anthologized short story written by Joyce Carol Oates.
The story first appeared in the Fall edition of Epoch magazine. It was inspired by three Tucson, Arizona murders committed by. Where Are You Going, Where Have You Been?
study guide contains a biography of Joyce Carol Oates, literature essays, quiz questions, major themes, characters, and a full summary and analysis of the short story Where are You Going, Where Have You Been. Learn exactly what happened in this chapter, scene, or section of Where Are You Going, Where Have You Been?
and what it means.
Perfect for acing essays, tests, and quizzes, as well as for writing lesson plans. "Where Are You Going, Where Have You Been?" is a short story by Joyce Carol Oates that was first published in In Joyce Carol Oates’ “Where Are You Going, Where Have You Been?” critics argue whether the character of Arnold Friend, clearly the story’s antagonist, represents Satan in the story.
Indeed, Arnold Friend is an allegorical devil figure for the main reason that he tempts Connie, the.Download